Is Your Guy Dropping Desire and What Are You Able To Do About This?

Women worldwide want to find out why do men pull away and just what may be done about this. If you think this describes your current partnership, you will discover the is he losing interest quiz to generally be of big help. There are specific warning signs that a man’s interest is tapering. If he rarely calls or texts, if he does so whatsoever, it could mean he’s planning to start working on a completely new relationship. Communication is key to a great partnership. Whenever it halts, it indicates there are problems that need to be addressed in order for the partnership to carry on. Men might also be less passionate when they’re less serious about a female, but it can also be that they’re really more at ease within the romance. Additional indications should be looked at when this happens. Women often see they are exerting all energy inside the romantic relationship, and that is not good as well. It’s actually a signal the man does not feels the need to do it, as it calls for energy on their side yet they do not want to supply the energy. This is also true if it seems the man no longer really wants to spend some time together, but would rather be off doing his personal details. The thing is that everyday life gets busy at times, and ladies usually can’t distinguish if this is the situation and when he’s actually losing interest. One thing a lady should not do is overanalyze every move. This could actually finally end up pushing the man away rather than getting him nearer. What ladies need to do when a guy withdraws is actually do the very same and take time to evaluate the partnership. Provide him with enough time to see what he will be missing out on and move from that point. This might be everything you need to learn about how to make him chase again. Each and every connection requires that each mate have personal space and also time on their own, including relationships which have survived for many years, therefore don’t press too hard. Permit independence on his part as well as do the exact same on your own, and you will both end up being happier when you find yourself together. Take steps today to keep the romance full of life.

Now Available from Snapchat: Personalized Wedding Ceremony Filters Plus Much More

Snapchat is truly one of the more fulfilling cellular programs to come along recently, and it truly is wildly popular. Basically, Snapchat lets people who have this system downloaded on their particular mobile phones send out pictures/videos to people in their Snapchat pals list. There’s a catch, however: the photographs plus video clips vanish in mere seconds of being considered. In addition to currently being utilized to deliver these “At this point you view it, now you don’t” visible mail messages, they furthermore make it possible for people to mail texting as well as, customized photographs which have a cute caption, doodle or maybe overlay of some type on the top surface of them.

This very last feature may be a pleasurable strategy to let those who are present at an function, whether it’s a party, a proper function or maybe unplanned gathering, deliver an instant hello to people who were helpless to attend. Recently, Snapchat at last started providing Custom Snap Filters for a small fee. Individuals can even pattern their particular Wedding Snapchat Filters when they so desire and distribute them for Snapchat’s approval so they have a unique overlay that pertains merely to their unique once ever function. Snapchat merely has existed a few brief years, yet by now it’s difficult for almost all young adults as well as grownups to visualize existence not having it.

A City Guide to Athens

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Named after Athena, the goddess of wisdom,  Athens , capital of Greece, reached its zenith in the fifth century BC with the construction of many classical buildings some of which survive even today and are on the UNESCO World Heritage List including the Acropolis, standing proudly in the heart of the  city . A visit to  Athens  is an enriching experience. Listed here are just some of the attractions you can see on your next visit to  Athens .

Agorá (Market):In its heyday, Agora was the centre of city life – today it hosts ruins from different periods. It was here that ordinary people, stall holders, and merchants mingled with public figures, officials, philosophers and politicians. The main attraction here is Hephaisteion (Temple of Haephaistos), one of the best-preserved ancient temples in Greece, and dating to the fifth century BC. Also visit the Museo tis Agoras (Museum of Agorá) that houses an amazing range of everyday artefacts found in the area. It is housed in the Stoa of Attalos.

Acropolis: This UNESCO World Heritage Site dominates the city and the skyline. Acropolis refers to the rocky outcrop that formed the original settlement in  Athens . The site includes the Acropolis Museum and four sacred buildings, dating to the fifth century BC. Ascend the steep summit to the Propylaea, a monumental gateway, which serves as the entrance to the site. To the left, you will see the Temple of Athena Nike. The original temple was destroyed in the 17th century by the Turkish forces but has now been carefully restored. The Parthenon, the largest building on the Acropolis, is built entirely from marble and was intended as a sanctuary for Athena and once housed a statue of the goddess.

Delphi:According to Greek mythology, Delphi is located at the point where the two eagles released to the East and West by God Zeus met, thereby marking the centre of the world. Delphi is the sanctuary of Apollo and the seat of his oracle. The ancient site is in ruins but still attracts thousands of visitors who throng here to see its remains. The site also houses the impressive Delphi Museum which exhibits various statues and offerings from the sanctuary of Delphi. The UNESCO World Heritage Site houses the Temple of Apollo, the Sacred Way, an amphitheatre, and a stadium.

National Archaeological Museum: The museum is housed in a late 19th century building and houses one of the finest collections of ancient Greek artefact including the fascinating Mycenaen Collection comprising beautifully crafted gold work dating from between the 16th and 11th centuries BC, and the Bronze Collection.

Tourism is one of the main industries in Greece and continues to flourish even in the uncertain economic times. Every year,  Athens  attracts thousands of visitors from across the globe. There are several accommodation options available to cater to their accommodation needs from bed and breakfasts to resorts to private Greece villas.

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Seeing the Sights of Athens Through Taxi Tours

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There is no denying how Athens is one of the most important sites in the world for political, economic and aesthetic advancement and enhancement. For many people, it IS the most significant place in the world, period. And this birthplace of western philosophy seems to have fanned its mysticism throughout the ages. Today, Athens is still one of the most visited sites in the world. Many people want to retrace the footsteps of famous philosophers, writers and artists. Not to mention that Athens has a rugged beauty that merits separate praise.

This busy city is made up of twelve hills, seven of which play a historical role in Athens’ rise. Acropolis and Lycavittos are the two most prominent as it is where most of the important historical landmarks such as the Parthenon, Temple of Athena, Theatre of Dionysius and Temple of Olympian Zeus is found. Being made up of seven hills though, Athens is a difficult place to tour if you’re planning to do it via foot. Unless you plan to isolate yourself to a particular section throughout your trip, let’s say in Acropolis, for example, then conquering it via foot would be fine. But if you want an overall tour of the area, trekking it just won’t do especially when there’s a time element involved. You can rely on their Metro train system which is quite effective and cheap to boot. One can take you to the city center for €6. For those traveling in groups, there are packages for three or more which can be purchased in the different stations. Buses and a suburban railway system will also do.

However if comfort and convenience is a priority, then taking an Athens taxi is the best mode of transportation whilst in the area. You can get one in advance prior to arriving so an itinerary can be planned for you. Getting a package in advance will also garner you discounts. Should you decide to get one from the airport though, you will be paying €30-35 for the single ride and you can negotiate for a taxi tour from there. Taxi tours in Athens is one of the easiest ways to go around in the area. Overall price will depend on what you and your driver will agree to. Be careful when flagging taxis. Some of them may take advantage that you’re a tourist and will not flag down their meters in hopes for getting a bulk price. There are also tariffs involved. Make sure that the Tariff is Tariff 1. Tariff 2 doubles the rate and is applicable after midnight. Make sure to read the driver well. If you think the rate is abnormally high, then check with an English-speaking local to confirm the price.

Make sure also that you’re getting taxis from a reliable company. Although canary yellow taxis are very common in Athens, you will have no hold if the driver tries to fraud you whereas a taxi that hails under a company will be more careful. As common practice, taxis follow two rates, one that applies inside the city limits including the airport and one that applies outside of it. The minimum fare of Rate 1 is €1 while the minimum fare of Rate 2 is €2.65. If you’re from the airport, the fare will start at €3.20 and if there’s heavy luggage involved then a minimum rate will be added to that too.

Taxi tours can be quite tricky but many attest that it’s all worth it considering you get to see the sights of Athens at your own time and pace.

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Holiday & Travel Guide For Athens, Greece

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Sightseeing

The incredible city of Athens, home to the ancient Gods and what a city to explore. The history and myths of this land are truly amazing, but be warned, the heat can sour to well into the 30’s during the hottest months of June to August so make sure you carry plenty of water and cover yourself from the scorching heat whilst touring the magnificent ancient ruins of Athens.

Let’s start with the Acropolis site, as this is what most tourists visit Athens for. These magnificent buildings are said to date back to the 4th century BC. The Parthenon building was originally constructed as a Temple, it has since then been a church and then a mosque. This building is easy recognised by anyone around the world, its vast size is jaw dropping and no amount of pictures that you have seen will prepare you for the true enormity of this site. Also, there are the ruins of a great theatre, that had once been used in the Roman times for gladiator fighting, nowadays the theatre is still used but for the more gentile performances of Ballet and other concerts. After you have spent most of the day exploring the wonders of this ancient site and listening to the myths that surround it from the guides, you will probably need a good rest before you prepare yourself for more wonders, along with the many museums full of ancient relics. Children as well as adults will love the Children’s Museum and for those that love music, there is also a Music Museum, then a Greek Folk museum. Actually, there are quite a few museums and all of them are worth of a visit along with the art galleries. You can’t miss the day tour to Delphi, to marvel at the ancient sanctuary of Apollo or the magnificent monuments and bronzes in the museum. For those who want another cultural trip, visit Cape Sounion where the 5th century temple of Poseidon stands, then the famous theatre of Epidaurus in Argolis. There is so much to see you may be better off hiring a car so you can do the tours at your own leisure and cut down excursion costs.

Shopping and eating

You will have a great time shopping in Athens modern town, with a multitude of shops to choose from, but the best place to visit has to be the old town “La Plaka” with its narrow pedestrian streets and quaint shops. You can spend hours searching for your ideal gift or souvenir in any one of the shops, as they are crammed full of delightful items, like jewellery, paintings and copies of ancient relics and buildings. There is something for everyone; you won’t leave the old town without purchasing something. If your feet are tired then there are plenty of cafes for you rest up in and have a well earned drink, and more than enough restaurants in the old town that serve a variety of meals from moussaka and stuffed tomatoes to filled baguettes, snacks and delicious pastries. For those looking for more international foods then the modern city centre would be the place to find it, as well as most of the glitzy nightlife of the city.

Happy Holidays

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Athens Gay Bars

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Athens is a large city and is the largest in Greece; it is also the capital city of Greece. In Athens there are no laws against same sex relations and therefore there is a large range of gay bars and clubs. You can expect to have a great night out in Athens with your friends.

Athens is a large city and there are a few areas which are most popular for the gay community but the majority of the bars are spread throughout the city center. Baby’s Graffiti for example is a great gay bar which is very popular with the locals. Conne is another bar which is popular and is located on Persefonis Street. This Athens gay bar is open from 11.30pm until 4am most nights and has a very mixed crowd. This is a great place to meet people and you are likely to enjoy the culture of this bar too. They play good music and also some Greek music too.

Another exciting Athens gay bar is a place called Fairy Tale which is a lesbian bar situated on Koletti Street. This is open from 10pm daily except Mondays. You can expect a mixed crowd but it’s mainly female. They have Greek music throughout the week and Live Music at weekends. You can expect a great night here with your friends. Another popular venue is a place called Kazarma and this is a great place to boogie. They have a huge dance floor and are open late expect Monday and Tuesday when they are closed.

Browse our online directory now for a complete listing of Athens gay bars!

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The Political Polarity That Was Athens and Sparta

Around 800 B.C.E. the Greek populous started to coalesce into communities which were called poleis. The polis was a city state with its own governing body and typically a military. Each polis varied considerably from other poleis. A polis could have anywhere from one thousand to tens of thousands of citizens between its main urban center, and its surrounding towns and agricultural developments. The poleis of Sparta and Athens were two of the largest and most powerful city states in ancient Greece. These two poleis were also among the most competitive, mostly with each other, and influential in the ancient Greek world.

Athens was a largely agriculturally based polis in Attica, off of the Aegean Sea. It was dependent on slaves to do the manual labor of the polis, from working the fields, to working in the homes of Athenian citizens. Athens was a democratic city state whose society revolved around politics, as it was the primary day to day activity of the male citizens. Athens hosted a powerful navy which was influential on more than one occasion for fighting off Persian invasions.

Sparta is in most ways the opposite of Athens. Sparta is also heavily dependent on slaves, or ‘helots’ as they are called. Helots primarily work the land which was conquered by Sparta for agricultural production. Sparta is a highly militaristic polis, having its entire society based around warfare. For more of the antiquity of Greece than any other polis, Sparta maintained the definitive hoplite infantry force in Greece.

The attitude of both of these great poleis was vastly different. Athens was the sophisticated, innovative, and cultured democratic polis. Sparta was completely militaristic. It was traditional, simple, and straight forward. At birth newborns in Sparta were judged as being big and strong enough to become a Spartiate warrior, or a child was judged incapable, and it was left in the mountains to die. At age seven children were taken into state-run educational systems where men were trained for war. Athens young men were largely dedicated to battle, not to the degree of Sparta, but there was a large factor making up for this fact.

Pericles, an Athenian Strategos, had urged the married women of Athens to bear more children. Athens population was much greater than Spartas to begin with, and had a much larger birth rate. Spartiates were to get married between age twenty and thirty, but until age thirty, they were to remain living in the barracks. “Men living in the barracks were only permitted to meet their wives surreptitiously-a fact that may account in part for the notably low birthrate among Spartiate couples.” To compete with Athens, Sparta’s’ militarism was necessary to keep up, but they did even manage to surpass the Athenians land forces.

Both poleis had forms of government to match their respective differing attitudes which further high lights the polarism of these two city states. Spartan government is made up of two kings, of equal power, each with their own royal family and line of succession. Under them is a council of twenty-eight elders, who put issues forward for a strictly ‘yes’, or ‘no’ vote, with no discussion, by an assembly made of all Spartiate warriors over thirty. There was also five ephors, who were elected officials with the task of supervising the educational system, and to protect the traditions of Sparta. The ephors had the power to remove a king from command if necessary. If anything, the Spartan government, and society overall was primarily static, and compared to such a polis as Athens who was a quickly changing and open cosmopolitan city state, Sparta could be called stubborn.

Athens’s form of government changed from time to time, but primarily Athens was ruled by nine Archons who exercised executive power in Athens. They had one year terms, and once their term was over they were lifetime members of the Areopagus Council. The council had a large influence on the judicial matters of Athens. This council was the party responsible for electing the Archons. The political atmosphere in Athens did change considerably, because of its open and democratic nature, and more than one politician caused political reform. Politics and discussion went hand in hand. Athens also hosted some of the most well known philosophers in history, Socrates, Plato, and Aristotle, which were all very political thinkers.

Athens and Sparta were two fundamentally different city states functioning In the same ‘country’, which at times could have been said to not have been big enough for the two of them. With each polis striving to expand outside of Greece, as well as each trying to control the various smaller and less powerful poleis of Greece they were fierce competitors. This elicited more than one armed conflict, including the twenty-seven year long Peloponnesian war. Though on a few occasions Athens, Sparta, and various other unfriendly poleis banded together to fight invading Persians, the two poleis were both too fundamentally different, competitive, and patriotic to allow any strong unity between them beyond peace and trade treaties. They both existed as communities adapted to survive independently from other city states, and when their interests merged either it was to protect Greece itself from foreign powers, or it meant conflict as they fought over resources and other goals.

Acropolis – The Religious Centre of Athens

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There are two characteristic hills in the Attica Basin: Lycabettus, the higher and steeper of the two, and the Acropolis, at an altitude of about 150 m. above sea level, on the slopes of which spring waters still flow. It is on account of these springs that the rock has been inhabited from the neolithic age on.

The first walls were built in about the 13th century BC, when the townships of Attica federated into a city-state under Theseus. Then the inhabitants, having already acquired some power and wealth, needed to have safe havens to which they could withdraw in the event of danger. Later generations called this wall “Cyclopean” because only the giant Cyclops, they believed, could have moved the huge boulders which can still be seen in trenches in front of the Propylaea and the temple of Athena Nike. The distinguished archaeologist Spyridon Marinatos used to say that this myth of the Cyclops may possibly have originated from the foreign masons brought in to build the wall, who may have had large round eyes.

When the Pelasgians arrived in Attica from Thessaly, they built a second, curved wall, outside the first, on the entrance side, indicating how turbulent those years were. In this way the entrance, always on the western side of the Rock, led through a narrow passageway between successive walls, under the massive bastion where the temple of Athena Nike now stands. The military architecture of the period created an impregnable citadel on the highest edge (akro) of the city (polis), which became known as an acropolis. On it, and close to the present site of the Erechtheion, the first kings chose to reside, having first arranged for a a secret passage to be hewn into the rock for emergencies.

After the kingdom was abolished in 682 BC, only shrines and altars remained on the rock, with one small exception: in the 6th century, Peisistratus, with the arrogance of a genuine dictator, lived high up on the acropolis with his sons, probably for security reasons. This was regarded by the public as a kind of sacrilege, and did not happen again. Besides, all the buildings were destroyed when the Persians conquered Attica, leaving only ashes behind them, just before the naval battle of Salamis in 480 BC and their final defeat at Plataia a year later.

The rebuilding of  Athens  began, the age of its greatest glory, as its leaders vied for the distinction of who would construct the most public buildings for posterity. It was Kimon who levelled the devastated temples and used the rubble to build ramparts on the rock, in which we can still see the enormous drums of earlier columns incorporated. At about the same point, parts of statues and votive sculptures were found, some of which are exhibited in the Acropolis Museum. All these were damaged during the Persian attack and buried in order to enlarge the plateau; this was necessary for the brilliant new temples which were to be built. From then on, the Acropolis was exclusively a place of worship, dedicated always to a female deity whom the Greeks called Athena, the Romans Minerva, the Byzantines Panaghia (all Holy Virgin) and the Franks Saint Mary of the Citadel. This expresses the same human emotions and hopes for the future; only the names changed as circumstances evolved.

The traveller Pausanias gave us a detailed description of the Acropolis as he saw it in the 2nd Century AD. Like any good tourist, he travelled throughout Greece, writing about whatever he saw and heard, leaving behind valuable texts for archaeological research. He made observant notes on buildings, building materials, votive offerings, altars and cult statues, adding myths and tales told by the various “interpreters” on the sacred sites, i.e. the guides of his period.

During the Middle Ages, many people visited the Parthenon, which by then had become a Christian church. But in the general indifference, nobody mentioned the buildings lying in ruins around it. Only Kyriakos from Ancona – a fanatic traveller, possibly a spy, but certainly a lover of antiquity-arriving in  Athens  in 1436, was dazzled by the beauty of the temple with its wonderful columns and unique carved marble. These were natural feelings, for he was an educated man who studied the ancient authors and bought codices wherever he found them: a forerunner of future dealers in smuggled antiquities. He, too, failed to mention any Frankish alterations to the Propylaea.

Kyriakos was the last Christian visitor to the Acropolis. Just a few years later, in 1456,  Athens  was conquered by the Ottoman Turks who did not permit any non- Muslim to climb up to the citadel, where the local aga and the Islamic notables lived. Houses were built of the ancient pieces of marble and the temple of Athena and the Panaghia became a mosque. There is just one description written in 1641 by the Turkish traveller Evliya Celebi, who journeyed throughout what was then the Ottoman Empire and with a journalist’s observation mentioned anything that came into view, though often inaccurately.

A few years after Celebi’s visit, the beautiful temple which was then being used as a powder magazine, exploded after being shelled by the Venetian Morosini, who intended to blow up the entire Acropolis, but stopped because of the expense and time which the operation would have entailed. Damaged, but at least saved, the Acropolis was once again inhabited by the Turks, who knocked down the Temple of Wingless Nike and incorporated the seats from the Roman Odeion into the ramparts. It survived the war of Independence, saw battles, changed hands at least twice more, and at long last was taken by the Greeks.

But then new dangers began to threaten the long- suffering rock and its vestiges of past glory. The rebuilding of the village of  Athens , which became the capital of the newly constituted state solely because of its glorious past, was undertaken by various architects from Europe who came in the wake of the uninformed young King Otto, and cherished some strange ideas. One of their innovations was the blueprint for a grandiose palace on the Acropolis, in the style of the times; fortunately, it was never built. Equally fortunately, the proposal that the Kapnikarea Church be torn down, because it impeded the view of the sea from the newly built palace – the present day Parliament building- received no support.

But there were also many positive things happening on the Acropolis at that time: the excavation of the outer Propylaea (monumental entrance) with its ramp and steps, the recovery of the beautiful little temple of Athena Nike from the Turkish bastion, and the removal of the houses which the Ottomans had built on the Acropolis, some traces of which are still visible today. The Parthenon and the Erechtheion were restored using as many of their pieces as could be found. Many wonderful statues with elaborate coiffures and lively smiles, frozen in the passage of time, saw the light after being hidden for 23 centuries under the foundations of the temples. The sacred rock of Pallas Athena diffidently revealed its years, experiences and sufferings, like a magic, unbroken thread.

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Athens – Ancient Athens

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Let us try and bring to mind a picture of  Athens  as the ancients might have known it, drenched in diaphanous light, its arid mountains protecting it from the north winds and harsh weather, with the beauty of the Acropolis thrown into relief by the sun and the delightfully modest houses at the foot of the great rock. An  Athens  free of noise other than the voices of children and pedlars in the narrow streets. An  Athens  to be dreamed of.

That’s what it must have been like in the Age of Pericles, when the city was already very ancient. Research shows us that the area around  Athens  has been inhabited since the neolithic age, as testified to by artifacts found in wells near the Areopagos (Mars’ Hill) on the south side of the Acropolis, and in the Agios Kosmas peninsula near Alimos. The original inhabitants were then joined by waves of new settlers, Carians, Leleges and finally Pelasgians, mainly tribes of IndoEuropean origin. The intermingling of all these peoples contributed to shaping the Hellenes, with their contradictory temperament and frequent conflicts.

Sometime around the late 9th or early 8th century BC, Hesiod and Homer gave us the first myths, exaggerated, heroic tales which provided a glimpse of the kind of society where everything was dependent on an unknown divinity. During subsequent generations, these gods and heroes underwent many sea-changes in the service of local, often political needs. Myth may be a wonderful depiction of the world but it was also the easiest way for simple people to learn about their history. Thus the early inhabitants believed that their leaders-who sometimes took peculiar forms-were descended from the gods. Even their names can be explained in the light of societal needs.

Then gradually, over a period of time, the leaders ceased to be supernatural, and began taking on more human dimensions. And the people themselves, as they acquired knowledge of the outside world from the sea routes, stopped being afraid of the otherworldly and began to wonder about the world. It is a fascinating experience to watch myth evolving hand in hand with the development of a people and to discern historical truth through an imaginative construct.

Thus Kekrops and Erichthonios, the first kings of  Athens , were strange creatures, half-man and half-snake, whose form portrayed how they had sprung from the Attic soil. Kekrops had brought in master craftsmen, the Pelasgians who, having built a strong Acropolis, stayed on to settle round it. Names ending in -ttos or -ssos appear to have been Pelasgian, such as the Ilissos, Kefissos, Hymettos, Lycabettos, Ardettos; they are all geographic landmarks (mountains, rivers) which remain prominent in the topography of  Athens  up to the present day. Likewise, it was Kekrops who selected the goddess Athena as protector of his city, after whom he named it. It should be noted that some scholars believe the name of the goddess to have been derived from the Egyptian word aten.

With respect to Erichthonios, mythology provides us with a number of illuminating details. It is said that Hephaestos, the lame blacksmith of the gods, wanted to join in union with Athena, the great goddess of knowledge, but she drew back from his loving embrace and the divine seed fell on her legs. She then rubbed her leg with a swatch of the wool she was spinning and threw it to the ground. But whereas Athena refused the seed of the god, the Earth received it and thus did Erichthonios spring forth.

The Athenians always had a particular affection for their founding father in his snakish form: they built him an exquisite temple, the Erechthion, which priests made sure was constantly supplied with offerings of honey cakes. In some myths, Erichthonios is called Erechtheas; in others Erechtheas is the grandson of Erichthonios and in a third version, Erechtheas has come from Egypt. Perhaps all these versions represented attempts to explain the successive waves of colonists inundating the Aegean during those turbulent years.

If we seek to unravel the threads of the myths, then the truth emerges in all its radiance. The name of Erichthonios shows us his origin: eriochthon means wool-earth, i.e. born of the earth and from it. His descendants intermarried with peoples from Thessaly whose genealogical tree shows their founding father to have been Prometheus. He was the wise Titan who gave mortals the gift of fire, i.e. the light of knowledge-previously the exclusive realm of the gods or perhaps of some priestly brother hood- and for this reason was cruelly punished on a rock in the Caucasus.

It was Prometheus’ son Deucalion and his wife Pyrrha who brought the human race back to life in the mountains of Thessaly after the great flood. His grandson was Hellene. Today we know that the Indo-European Aryan tribes, after discovering the use of metals somewhere in the Caucasus, learned to craft strong weapons. Some tribes spread out into central Europe and the Balkans, some remained to take advantage of the good grazing lands while others pressed on southward.

The initial root began to put forth many branches as Hellene, grandson of Prometheus, had sons who were quite different one from the other. There were Aeolos, Xouthos and Doros, who gave their names to Hellenic tribes in later years. Xouthos, which means “the fair”, was quite distinct from the early Athenians who had the darker skin of the Aegean peoples. He was to marry Kreousa, the granddaughter of Erechtheas: their children were named Achaeos and Ion, the forefathers of the later Hellenes. Another variation of the myth had Ion as the offspring of Apollo’s secret liaison with the same princess. This detail helped advance the mythic cycle from the primeval, with its demonic forms of nature, evolving into humanized deities like Apollo who led man to thought, poetry and philosophy.

Many modern historians believe that the later Hellenes came from Pindus, on the border between Thessaly and Epirus. This fits in admirably with the Attic myths about the genealogy of their kings and the various intermarriages, documenting the arrogance of the ancient Athenians toward the other inhabitants of the region, since from the very outset, gods would frequently come down and intermingle with the mortals, lending a divine dimension to many conjugal dramas.

We know that the first inhabitants of the Attic earth were cultivators, but its poor, arid soil made them turn toward the sea. The story of Theseus who volunteered to go to Crete and kill the Minotaur, delivering  Athens  from the terrible annual tribute of youths sent to feed the insatiable monster, may perhaps be telling us about the Athenians’ first great campaign at sea and their independence from a ruling naval power.

From then on, Theseus never stopped traveling, like all those who, having once experienced the vastness of new horizons, could never thereafter remain closed within narrow confines. He went with the Argonauts to the Pontus (Black Sea), fought against and defeated the imperious Amazons, winning their queen, and taught the spoiled Centaurs a hard lesson in good behavior. But he also took care of his own region, joining together little individual townships into a large and powerful confederacy, with temples in which gods and ancestors were worshiped and with a citadel for security against jealous neighbors.

Theseus was possibly a historic figure who, over the passage of centuries, has become wrapped in the glory of myth to serve domestic expediencies and presented as the scion of the divine race of Ion. A hero who was also a demi-god was always more impressive than just a worthy leader; the inhabitants of the city favored with such a leader would feel special and try to emulate him. Thus the descendants of the first Athenians began their fearless exploration of the sea. As they succeeded in guaranteeing their livelihood, their numbers grew; they learned, became wealthy and expanded their activities around the Mediterranean coasts, creating bridgeheads of commerce and free thought. The colonizers of the east side of the Aegean were called Ionians; and it was there that the ideas of philosophy, the principles of human rights, ethics, metaphysics and the harmony of the universe were born.

Economic ease created a new order of things. Until then, the head of the largest family had been king; but when other men gained power through trade, they too claimed the right to a voice in government, thrusting aside the custom of the hereditary monarchy. A special place was needed for the exchange of commodities and this was how the Agora (market) grew up. The meetings of the local people with strangers made it necessary for them to learn how to develop convincing arguments; from this need sprang the art of rhetoric.

The interests of the people had to be protected. As there were already a great many people, the proper role models had to be found on whose example they could shape their behavior, which at its most sublime moment, led to the formulation of laws by Solon the Sage in the 6th century. Developments in the administrative system were accompanied by cultural progress. The local clay was used to make ceramics which, while initially serving the needs of daily life, soon became objects of trade and then developed into works of art, since men, having assured themselves of the necessities, now sought the beautiful. Athenian potters began producing enormous grave amphoras with austere ornamentation, dominated by Greek key designs and shadowy figures. Black-figured vases were the next phase, with their stylized silhouettes; these evolved into the marvelous red-figured vases which sometimes bear the craftsman’s name under vivid compositions depicting moments from the lives of gods and men.

The gods were worshiped in stately stone temples decorated with marble statues that replaced the earlier idols. The myths became overlaid by a multitude of heroic details, as gods and mortals alike came alive in a new form of ceremony which took place in the theater. Meanwhile, more and more Athenian ships were sailing to and fro in the Mediterranean, carrying new developments and provoking envy in other lands which rapidly turned into the desire of foreign leaders for conquest and expansion. The result was the Persian wars at the beginning of the 5th century BC.

The decisive military confrontation at sea and  Athens ‘ defeat of the Persians in the battle of Salamis, promoted  Athens  to a position of foremost power and intellectual leader over the other Hellenes, much to Sparta’s great annoyance. The Athenians, having acquired the social comfort that accompanies economic prosperity, had by then developed the versatility of thinking people with freedom of opinion and political views. On the contrary, the strapping sons of Sparta remained products of a rigid military education and attitude. Thus, when the gold-bedecked invaders, decimated and in tatters, retreated back into the hinterlands of Persia,  Athens  justifiably assumed a position of preeminence, achieved greatness which culminated in the classical age, and produced works of eternal beauty which have remained vital until the present day. It caused the historian Thucydides to prophesy that if ever the two great adversaries  Athens  and Sparta were someday lost, everybody would know where  Athens  had been by its wonderful monuments whereas Sparta would have left not a trace to remind people of its once great power.

These wonderful monuments were what roused military Sparta’s ire and ultimately led to the armed confrontation. Like all civil wars, the Peloponnesian War was devastating and, unbeknownst to anyone at that time, it signalled the beginning of the end for the proud  city  of  Athens . This was a slow decline which lasted for centuries; it saw insults and passions, tyrannies and uprisings, flaming rhetoric and objections; it saw  Athens  yielding to the Hellenes of the North, the Macedonians, and finally its subjugation by the Roman legions. All this occurred in the shadow of the Parthenon, at a time when the theatres continually presented works by playwrights whose names would become renowned throughout history, and when Athenians would gather under the colonnades of the Agora to listen to the wandering philosophers and discuss the current political situation.

The Christian religion which was slowly spreading hope of deliverance among oppressed peoples, began to gain followers while the philosophical schools were still full of young people seeking enlightenment on questions of rhetoric, the written word and even theology. One of the most famous students of these schools (4th century A.D.) was Julian, later the Byzantine emperor who came to be known as the Apostate because of his attachment to pagan religion; others were Basil of Caesarea and Gregory of Nazianzus, future Fathers of the Church. The philosophical schools of  Athens  functioned until the 6th century, at which point Justinian closed them by decree, perhaps because freedom of philosophic thought conflicted with the dogmatism of what had become the state religion. At this point,  Athens  entered the Dark Ages.

Deprived of its intellectual nourishment, the city was gradually forgotten, destined to continue its progress through time as an insignificant village, the roads of which were studded with pieces of marble from statues that had been smashed by fanatics remembering the heathen past of this once-great city. It was this past that made the official Byzantine state neglect the birthplace of art and beauty, which they regarded as a dangerous incitement to those who tended to disagree with the medieval terms of immortality. The religious exaltation of the period could in no way be reconciled with the frivolity of the ancient gods and thus Christianity’s fight for dominance was a tough one without concessions or exceptions.

In the 13th century, when the Crusaders transferred their need for expansion to the East, thinly disguised under a veil of religion, knights who had been excluded from the division of the conquered lands fanned out over the Aegean and around the coasts snatching land by brute force. During the years that followed, the Franks and Catalans established their principalities in Attica and fought to keep them safe from the rising power of Islam. All during this time, the few remaining residents of  Athens  were simply struggling to survive, as they sank ever deeper into the lethargy of illiteracy, poverty and obscurity. The rest of Europe welcomed the educated Byzantines who had fled after the fall of Constantinople (1453), and this infusion of new culture helped push forward the Renaissance, contributing substantially to what we now know as Western civilization. But at that time, this forgotten corner of the earth was not even called Hellas, even though from time to time, travellers would fill tour journals with notes about the monuments, carved stones and inscriptions they had seen on the ground along the pathways of Attica.

It was these descriptions which awakened the memories of Hellas and soon the travellers would start coming in earnest to look, dig and depart in order to send others in ever greater numbers. The Ottoman conquerors, gazing down indifferently from the heights of the Acropolis, where they had established themselves for security reasons, looked condescendingly upon those who came to do research, while the suspicious local population tried to make some money by helping those people whom they, in their ignorance, termed “silly strangers”. In the mid- 18th century, lists had already begun to circulate around Europe of the most significant Greek monuments; some of these lists were even accompanied by drawings. By the early 19th century a few collections of the plunder had already been established.

The French Revolution brought a different atmosphere to the intellectuals of Europe. Liberty, Equality and Fraternity became accepted values. Romantic verses by Lord Byron brought back to the Western mind the memory of Hellenic culture associated with this part of the Balkans, rather than the Greece that had become known through the wealthy Greek merchants in various cities of Europe. Thus the news that the Greek War of Independence had been proclaimed fell on fertile ground and the voice of the enslaved Greek nation was heard once again after centuries of silence, inspiring artists to paint episodes from the desperate struggle waged by the few descendants of the heroes of Marathon and Thermopylae. The scene depicting a mounted, turbaned warrior fighting against an impassioned footsoldier. In his fustanela inspired a sense of heroism and the confrontation between life and death, as well as awakening feelings of anger against the oppressors and support for the oppressed.

In June 1822, the Greeks captured the Acropolis and made it their command post, while the struggle continued with an uncertain outcome on all fronts. Five years later, Kiutahis Pasha had recaptured the citadel in a last ditch effort to suppress the revolution. But the Great Powers of the times formed an alliance -either because they wanted to bow to public opinion or because they were counting on gaining influence in the new independent state in the strategic Mediterranean region, or because they regarded the dissolution of the Ottoman Empire as inevitable-and in the decisive battle of Navarino, it was they who administered the final blow to the Sultan, which gave Greece her freedom.

As soon as it gained its independence, the newly constituted state became an apple of discord for European politicians, while the dusty village of  Athens  was, as a matter of courtesy, designated capital. Still reeling from their bloody fight and from the heady feeling of freedom, the Greeks were struggling to rediscover their identity, and at the same time to wipe out the taint of slavery. They wore European clothes, avoided the brigand-riddled mountains and began building mansions that resembled their monuments. The simple people were awed by the fact that their huts had been built on the settlements and graves of their forefathers and began to be aware of themselves as constituting part of a long, unbroken chain. They all started tearing down, clearing away, digging up and restoring. At last, the Attic earth was ready to surrender its treasures and ideals to humanity.

It was in this way that Greek archeology, the new science of antiquities, was born.

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Athens Syntagma Square – Athens City Center

The heart of present day Athens is fashionable Plateia Syntagmatos which lies below the imposing mass of the Old Royal Palace. Plateia Syntagmatos, which translated means Constitution Square, commemorates the constitution granted by Othon I in a proclamation from the balcony of the Palace on the night of 3rd September 1843.

The OLD ROYAL PALACE, which since 1935 has housed the Parliament, was designed as the residence of King Othon, at his own and his father’s expense, by the Bavarian architect Friedrich Garther and built between 1834 and 1842.

At the foot of the west facade of the Old Palace is a large square bounded on three sides by walls on which, in evocation of the ancient custom of hanging the victor’s shield in the temple, are set bronze shields flanked by the names of the many victories won by Hellenic arms since National Independence. Built into the center of the retaining wall is the TOMB OF THE UNKNOWN SOLDIER, a relief impressive in its simplicity, which depicts a dying hoplite. This work is by the sculptors Constantinos Demetriades (1881-1943) and Phokion Rok (1886-1942), and was unveiled on 25th March (National Independence Day) 1932.

South of Plateia Syntagmatos lies Leophoros Amalias, which is so called after King Othon’s consort, who, with the horticulturist Friedrich Schmiedt, created the delectable retreat adjoining the Old Royal Palace that we know today as the NATIONAL GARDEN. The National Garden is open daily from sunrise to sunset and the shade of its multitudinous trees provides a cool and peaceful oasis in the heart of the city.

On the east side of the Garden are the busts of Capodistrias and Jean-Gabriel Eynard, a great Swiss philhellene who donated large sums of money to the cause of Greek Independence. Both these busts are the work of the famous Pelopennesian loannis Kossos. Other busts in the National Garden are those of three leading Greek poets of the 19th century: Dionysius Solomos of Zante, who is considered the national poet; Aristotle Valaoritis, also a native of the Ionian Islands, and Jean Moreas, which was the nom-de-plume of loannis Papadiamantopoulos, an Athenian who lived the greater part of his life in Paris.

Contiguous to the National Garden is a large public park called ZAPPEION after the brothers Evangelos and Constantinos Zappas of Epirus, who donated it with its splendid exhibition hall to the Nation. On either side of the entrance to the exhibition hall stand statues of the donors, that of Evangelos by loannis Kossos; that of Constantinos by Georgios Vroutos. Among the many pieces of statuary by famous sculptors is the bust of loannis Varvakis by the master Leonidas Drossis. Varvakis is best known as the founder of the renowned boys’ school, the Lykeion Varvakeion, for the endowment of which he bequeathed his huge fortune. Other busts include those of Constantinos Paparrighopoulos, the greatest historian of Modern Greece, of Stephan Dragoumis, the most prominent political personality during the Macedonian struggle (1903-1909), and of George Souris, the leading satirical poet of his times.

A short distance from Plateia Syntagmatos, on the right of Odhos Panepistimiou, we come to a Renaissance edifice of Italian inspiration. This is the NUMISMATIC MUSEUM, which contains a rich collection of Greek, Roman and Byzantine coins, cameos and seal-stones. Built by the noted architect Erst Ziller in 1878, it was the private residence of the illustrious archaeologist Henry Schliemann.

Still keeping on the right-hand side we come to a five-storeyed building situated at the corner of this street and Odhos Omirou. Here are the premises of the ARCHAEOLOGICAL SOCIETY, built entirely in marble. The classical motif of the magnificent bronze door with its richly painted and gilded surround and the ceiling coffered in a delicate blue and gold deserve the greatest admiration. Besides creating the first National Archaeological Museum the Society, which was founded in 1837, has excavated sites all over the country.

Immediately after the Archaeological Society’s premises stands the ROMAN CATHOLIC CATHEDRAL. As the Latin inscription shows, the cathedral was begun in 1853, completed in 1887, and dedicated to St. Dionysius Areopagite. It is a three-naved basilica designed by Leo von Klenze (1784-1864), Bavarian Court architect and master-plan ner of modern Athens, and built under the direction of Lysander Kaftanzoglou (1811-1885), the outstanding Greek architect of the period.

Adjoining this edifice is the OPHTHALMIC HOSPITAL, a Byzantine-style construction designed by Theophil Hansen (1813-1891, the younger of two Danish brothers, both distinguished architects), in 1847, and completed by Lysander Kaftanzoglou four years later.

Just beyond the Ophthalmic Hospital is an ensemble of neo-Classical buildings: on the right the Academy, in the middle the University, and on the left the National Library. All three were gifts to the Nation from wealthy patriots; they are the most sumptuous monuments of Modern Greece.

The HELLENIC ACADEMY OF ARTS AND SCIENCES, a meticulously accurate reproduction of an edifice of the Classical period erected in the graceful Ionic order by Theophil Hansen at the expense of Baron Georgios Sinas, was begun in 1859 and completed in 1875.

The nine sculptured pediments and all the statues before the Academy are the work of the Athenian master Leonidas Drossis. The relief in the central pediment, which portrays The Birth of Athena, and the two gigantic statues of Apollo (right) and Athena (left) standing on tall columns, one on either side of the principal facade, are particularly impressive. The seated figures flanking the short flight of steps leading to the portico represent the philosophers Socrates (right) and Plato (left).

The portico consists of a double row of columns. The coffered ceiling is painted in bright blue and gold and the door opening into the vestibule has a surround of classical inspiration executed in brilliant color and gilding. A statue of the donor Baron Sinas stands on the right of the vestibule, while the interior of the Academy Hall is decorated with eight superb panels by the Oldenburg painter Christian Griepenkerl (1839-1916), depicting scenes from the Myth of Prometheus.

Visitors to the University will be surprised to see a statue of William Ewart Gladstone, standing on the right of the lawn surrounding the forecourt. The dedication on the plinth of this statue immortalizes the prominent part played by the great British statesman in the deliverance of Epirus and Thessaly from Turkish oppression, and their return to the Motherland in 1881.

The statues at the top of the steps leading to the entrance commemorate the great philologist Korais (1748-1833), ardent patriot and “father” of the Modern Greek literary language (right), and Capodistrias (1776-1831), first Head of State (1827-1831) and one of the major architects of modern Greece.

The UNIVERSITY OF ATHENS was founded in 1836, and was initially established in a large house which Schaubert and Cleanthes had built in Plaka (the old quarter of Athens) when they first came to Athens in 1831. This building, at the corner of Odhos Prytaneiou and Odhos Tholou, is still standing and is converted into a museum devoted to the earlier history of the University. The present University buildings were designed by Christian Hansen and the foundation stone laid by King Othon in 1839. The central building was ready for use in 1842, but owing to lack of funds, the buildings as a whole were not completed until 1850.

A colonnade with a handsome portico in Pentelic marble fronted by two Ionic columns with gilded capitals, and a coffered ceiling in blue and gold in harmony with the classical motif of a painted and gilded door surround, gives access to the interior of the main building.

On the upper part of the wall a fresco by the celebrated Austrian painter Karl Rahl (1812-1865) shows the resurgence of arts and sciences under King Othon. Statues of two national heroes, Patriarch Grigorios and the martyred poet Rhigas Pheraios, stand respectively at the right and left angles of the facade.

The NATIONAL LIBRARY, which is built of Pentelic marble on a foundation of poros, consists of a central building in the form of a Doric temple, with two wings. It was planned by Theophil Hansen in 1887 and the work executed under the supervision of Ernst Ziller, at the expense of the Valianos brothers of Cephalonia in 1901. A statue of one of these munificent benefactors, Panayis, stands outside the central building, and those of his two brothers Andreas and Maris inside the entrance hall. All three statues are the work of Georgios Bonanos.

The eminent philologist Andreas Moustoxidis on the island of Aegina formed the nucleus of the Library in 1827. The books were brought to Athens in 1833 and stored in the beautiful church of St. Eleutherius (the “Little Cathedral”). In 1842 they were removed to the first floor of the central building of the University – which had just been completed – where they remained until the National Library was inaugurated in 1903.

In recent years many fine nineteenth century buildings have been demolished and unimaginative concrete structures built on the sites, so that with the exception of the Ionian Bank of Greece on one corner of Odhos Pezmazoglou and the former buildings of the Arsakeion College for Girls (founded in 1836) on the other corner over the Doric portico, built at the expense of Apostolos Arsakis of Epirus in 1848, nothing remains of the splendid buildings that once lined both sides of this street of central Athens.

Continuing along Odhos Panepistimiou for a short distance, we turn right into Odhos Patission. A few hundred meters further down, on our right, stands a construction in the finest Pentelic marble, in which two educational institutions of University status are established: The POLYTECHNIC SCHOOL (Civil, Mechanical, Electrical, Naval, Chemical and Mining Engineering, Architecture, and Topography) and the SUPERIOR SCHOOL OF FINE ARTS (Drawing, Painting, Sculpture, Engraving, etc.). Two wings in the Doric order serve as propylaea to the central building of two storeys, the lower erected in the Doric order, the upper in Ionic. This edifice is the work of Lysander Kaftanzoglou, who built it between 1862 and 1880, and owes its name -METSOVION POLYTECHNEION- to the fact that the principal donors Nicholaos Stournaras, Michalis Tositsas and his widow Helen, were natives of Metsovo in Epirus.

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